President Reagan Pushes Anti-pornography package
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WASHINGTON, D.C. (FR) - President Ronald Reagan recently introduced a package of anti-pornography legislation to Congress called the "Child Protection and Obscenity Enforcement Act of 1987." The bill's two-fold purpose is to update the federal law to take into account new technologies and ways of doing business employed by the pornography industry, and to remove loopholes and weaknesses in the law, which have given criminals in this area the upper hand far too long.
The package was developed in response to the Attorney General's 1986 Commission on Pornography. In the last several years, distributors of obscenity and child pornography have expanded into new areas," said Reagan. "They are employing new technologies and reaching new audiences."
"This is how any business grows and develops, except that this business is illegal," he said. "This administration is putting the purveyors of illegal obscenity and child pornography on notice: your industry's days are numbered."
The bill would have the following effects: it prohibits distribution of obscenity through computers, cable TV, and phone lines (dial-a-porn), prohibits the selling of children by parents or guardians for the production of child pornography, requires producers of pornography to keep accurate and complete records of the ages and names of persons in films with the burden of proof for legal age of actors and actresses placed on the movie producers.
In May 1984, the national commission to study the scope and nature of pornography to the U.S. was formed. After 14 months of research, the Attorney General's Commission released its final report in July 1986 that contained recommendations for changes in Federal Law. Attorney General Edwin Meese III announced a seven-point initiative to address the obscenity and child pornography problem.
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The Real Jesus: Who is the Real Jesus? Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archaeology and historical reconstructions to uncover the "historical Jesus" -- a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin. Over the past 100 years, however, startling discoveries in biblical archaeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regretably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
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Presented in ten parts -- perfect for individual, family and classroom study -- viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history -- "the same yesterday, today and forever" (Hebrews 13:8). He is the real Jesus. Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg. Ten parts, over two hours of instruction! Running Time: 130 minutes
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| The Beast of Revelation: IDENTIFIED
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| Amazing Grace: The History and Theology of Calvinism
Over four hours of instruction! Just what is “Calvinism?” Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology? This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer. |
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