By Editorial Staff
Published August 1, 1992
What he actually said
Posted as “the world’s greatest fool” by late night comedians for his misspelling of “potatoe” and his remarks about the Murphy Brown sitcom, the Vice President has suffered in the polls as a result of media backlash. But just how laughable was the real thing? Here is an excerpt from the infamous “Murphy Brown speech” so that you can judge for yourself:
Right now the failure of our families is hurting America deeply. When families fall, society falls. The anarchy and lack of structure in our inner cities are testament to how quickly civilization falls apart when the family foundation cracks. Children need love and discipline. A welfare check is not a husband. The state is not a father. It is from parents that children come to understand values and themselves as men and women, mothers and fathers.
And for those concerned about children growing up in poverty, we should know this: marriage is probably the best anti-poverty program of them all. Among families headed by married couples today, there is a poverty rate of 5.7 percent. But 33.4 percent of families are headed by a single mother are in poverty today.
Nature abhors a vacuum. Where there are no mature, responsible men around to teach boys how to become good men, gangs serve in their place. In fact, gangs have become a surrogate family for much of a generation of inner-city boys. I recently visited with some former gang members in Albuquerque, New Mexico. In a private meeting they told me why they had joined gangs. These teenage boys said that gangs gave them a sense of security. They made them feel wanted, and useful. They got support from their friends. And, they said, “It was like having a family.” “Like family” – unfortunately, that says it all.
The system perpetuates itself as these young men father children whom they have no intention of caring for, by women whose welfare checks support them. Teenage girls, mired in the same hopelessness, lack sufficient motive to say no to this trap.
Answers to our problems won’t be easy. We can start by dismantling a welfare system that encourages dependency and subsidizes broken families. We can attach conditions – such as school attendance, or work – to welfare. We can limit the time a recipient gets benefits. We can stop penalizing marriage for welfare mothers. We can enforce child support payment.
Ultimately, however, marriage is a moral issue that requires cultural consensus, and the use of social sanctions. Bearing babies irresponsibly is, simply, wrong. Failure to support children one has fathered is wrong. We must be unequivocal about this.
It doesn’t help matters when prime time TV has Murphy Brown – a character who supposedly epitomizes today’s intelligent, highly paid, professional woman – mocking the importance of a father, by bearing a child alone, and calling it just another “lifestyle choice.”
I know it is not fashionable to talk about moral values, but we need to do it. Even though our cultural leaders in Hollywood, network TV, the national newspapers routinely jeer at them, I think that most of us in this room know that some things are good, and other things are wrong. Now it’s time to make the discussion public.
It’s time to talk again about family, hard work, integrity and personal responsibility. We cannot be embarrassed out of out belief that two parents, married to each other, are better in most cases for children than one. That honest work is better than hand-outs – or crime. That we are our brother’s keepers. That it’s worth making an effort, even when rewards aren’t immediate.
So I think the time has come to renew our public commitment to our Judeo-Christian values – in our churches and synagogues, our civic organizations and our schools. We are, as our children recite each morning, “one nation under God.” That’s a useful framework for acknowledging a duty and an authority higher than our own pleasures and personal ambitions.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
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Watch a clip from Martin Luther.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
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