By Editorial Staff
Published September 1, 1992
The National Women’s Coalition for Life – with more than 1.5 million members – now dwarfs the National Organization for Women’s claimed membership of 280,000.
When the National Organization for Women (NOW), the Fund for a Feminist Majority, and other women’s rights organizations began planning their March for Women’s Lives, they never anticipated the level of opposition they would encounter from the very people they claim to represent.
On April 3, just two days prior to NOW’s march, the National Women’s Coalition for Life (NWCL) became the largest pro-women’s rights coalition in the nation, dwarfing NOW’s claimed membership of 280,000. This new coalition, with groups from all sides of the political, religious, social, and ethnic spectrum, is united by a belief in the dignity of womanhood and in the sanctity of human life.
According to Beth Luteran, Communications Coordinator of NWCL, “We are here to reclaim the women’s movement. NOW is nothing more than an abortion advocacy group. They have sacrificed women’s concerns to the abortion ‘rights’ lobby. The foundresses of the women’s movement were pro-life. We consider ourselves to be the true successors of Elizabeth Cady Stanton and Susan B. Anthony. Put simply, NOW does not represent American women. We do.”
In addition to reclaiming the women’s movement, Luteran sees a need for NWCL to act as an “umbrella group” for diverse pro-life women’s organizations. Membership includes groups ranging from the conservative Concerned Women for America to the liberal Feminists for Life.
“NWCL shows the media that the pro-life movement is as diverse as America. The fact that groups that disagree on many other issues can come together as a coalition speaks volumes about the significance of the pro-life position,” stated Luteran.
NWCL wants to show America this diversity and the staunch opposition of many women’s rights organizations to legalized abortion on demand. Thus it is working to coordinate public discourses about abortion with representatives from NWCL and pro-abortion women’s groups. These discussions, which will likely take place on university campuses, are but one tier of NWCL’s plan to reclaim the women’s rights movement.
With the continued pro-abortion bias of the media, NWCL has its work cut out. However, there are some signs of change among the media. The Washington Post printed a story pointing out that the April 5th pro-abortion marchers were “out of touch” with mainstream America. Luteran theorizes that this recognition was inevitable: “Most women care about womanhood, motherhood, and life. We feel that womanhood and motherhood are intertwined … Our message is one which almost any woman in America will agree with.”
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
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That Swiss Hermit Strikes Again!
Dr. Schaeffer, who was one of the most influential Christian thinkers in the twentieth century, shows that secular humanism has displaced the Judeo-Christian consensus that once defined our nation’s moral boundaries. Law, education, and medicine have all been reshaped for the worse as a consequence. America’s dominant worldview changed, Schaeffer charges, when Christians weren’t looking.
Schaeffer lists two reasons for evangelical indifference: a false concept of spirituality and fear. He calls on believers to stand against the tyranny and moral chaos that come when humanism reigns-and warns that believers may, at some point, be forced to make the hard choice between obeying God or Caesar. A Christian Manifesto is a thought-provoking and bracing Christian analysis of American culture and the obligation Christians have to engage the culture with the claims of Christ.
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Discover the answer in this eyewitness account by Dennis Kinlaw, President of Asbury College, Wilmore, Kentucky, who recounts the story of a visitation of the Holy Spirit in 1970. This is the presentation that has continued to spark the flames of Revival in the hearts of people around the world. Contains eyewitness footage from the Revival at Asbury College in 1970 in Wilmore, Kentucky.
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“Here I stand … I can do no other!”
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