By Editorial Staff
Published April 22, 2008
Christmas is more than Santa Claus and Christmas trees
by James Montgomery Boice
HOW SHOULD WE CELEBRATE CHRISTMAS?
If you are not a Christian, the best way to celebrate Christmas is by becoming a Christian, that is, by believing in Jesus, asking Him to come into your heart and determining to follow Him as His disciple. But perhaps you already are a Christian. Perhaps you already have believed in Jesus. How should you celebrate Christmas then?
The story of Mary and the shepherds and the angels gives us some clues.
First, the shepherds “spread the word concerning what had been told them about this child” (Luke 2:17 NIV). This means that they became witnesses to Jesus. That God used them to spread this heavenly message must have stunned them. Shepherds were a despised class in first-century Palestine. The nature of their calling kept them from observing the ceremonial law, which meant a lot to religious people. Shepherds were also considered unreliable and were not even allowed to give testimony in the law courts.
But the angels came to shepherds with the great message that Christ the Lord – the Savior of the world – had been born in the town of David. And despite what others thought of them, the shepherds knew that lost people needed to hear that great message. It is the same today. Jesus is the world’s Savior. And people are still lost without Him.
Second, the people who heard the message “were amazed at what the shepherds said to them” (verse 18). People today are hardly amazed at anything, but it is hard to see how anyone can understand what Christmas is about and not be amazed. Christmas is the story of God becoming man, like us, in order to save us from our sins. This truth was so astonishing that people believed even shepherds!
But aren’t you amazed when you think about what God did for us? Yes, there is much about God becoming man that we cannot understand, but even if we could understand every bit of it, we still would be amazed.
Third, Mary “treasured up all these things and pondered them in her heart” (verse 19 NIV). What Mary did went beyond mere amazement, though she marveled too. This wonderful woman also made an attempt to remember everything that was happening to her in those days and then to figure out what each of these things meant. That is, she took time to think about spiritual things, just as we should do. Christmas is a very busy time. But our time is badly spent if we allow the business of Christmas to keep us from reading the Christmas story again and again, thinking about it.
Fourth, the shepherds “returned glorifying and praising God for all the things they had heard and seen” (verse 20 NIV). This means that they spoke not just to others about the birth of Jesus. They also spoke to God, praising Him for it. They saw the birth of Jesus as something God had done, and they wanted to thank Him.
Here’s a suggestion. If you are willing to try to celebrate Christmas like Mary and the shepherds did, don’t begin with verse 17, which tells us to tell others about Jesus. Begin with verses 18-20, which tell us to wonder at the birth of Jesus, to ponder its meaning, and to praise God for it. Praise God for sending Jesus. Think about why Jesus came to earth on that cold night so long ago. And marvel that, because of His birth, life, death, and resurrection, you have not suffered God’s just punishment for your sins but rather have been saved from them.
From The Christ of Christmas, by James Montgomery Boice, Moody Bible Institute of Chicago, ©1983. Used with permission. James Montgomery Boice holds a B.A. from Harvard University, a B.D. from Princeton Theological Seminary, and a Th.D. from University of Basel, Switzerland. He is chairman of the International Council on Biblical Inerrancy.
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After 40 years of intense study and world-wide ministry, Dr. Francis Schaeffer completed his crowning work of scholarship – to present profound truths in simple film language. Dr. Schaeffer’s brilliant analysis of the past and predictions for current trends have proven so uncannily accurate that this amazing series still feels contemporary almost three decades after its initial release. Ultimately, Schaeffer concludes that man’s only hope is a return to God’s Biblical absolute, the truth revealed in Christ through the Scriptures.
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“Here I stand … I can do no other!”
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A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
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Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
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