Jay Rogers
Director:
Jay Rogers

Recent Posts

The Forerunner

Of Reformers, Separatists and Elections

By Jeff Ziegler
Published September 1, 2001

Galatians 5:1 exhorts the saints of God to stand fast! That is, to stand resolute and undaunted in the redemptive liberty wrought in Christ, and to not again be entangled in the yoke of religious, legalistic, will-worshiping bondage. In some ways, it may seem odd that saints, having once known the release of the forgiveness of sins, of faith toward God, and of the righteousness of Christ being imputed to their bankrupt account, would then seek to perfect themselves with always sincere, yet, nonetheless, self-righteous legalism. But, due to the sin nature, the inherent difficulty of obedience, the attacks of the enemy, and the blinding poison of bitterness, many a saint has fallen prey to the trap of legalistic separatism.

Reformed Christians have traditionally advanced a high regard for God’s law. Manifestly, we look to the counsel of God’s Law-Word in both the Old and New Testaments as our source of ethics. In “Sola Scriptura” we find our solace, our code of conduct, and the promise of grace, mercy, and provision. Yet, applying the Word is not always clear or easy. We can be, and often are, blinded by our own sin, our lack of knowledge or inexperience, or the real temptation of a pharisaical, litigious mind that can never quite understand the inter-workings of grace and law. The results? A tragic separatism evolves that is steeped in extrabiblical morality, and accented by unskilled, childish, and graceless usage of the Word which brings death, rather than life (2 Cor. 3:1-12).

To best illustrate the difference between a Reformed view of “law-keeping” or the way of righteousness, and the way of separatism, I will delineate a point-counter point comparison of the two positions as they relate to the main spheres of governance.

Man

The Reformed view of man, sin, redemption, the church, and culture places its hope in the eventual triumph of the kingdom of God. The Reformed view holds Christ as “the transformer of culture” and, hence, is not fearful of the power of sin, nor its manifestation in individuals or institutions. Faith is placed in the power of Christ to redeem sinners, reform men, and change nations. The law of God is seen as a beacon of hope, a standard of renovation and blessing, that will attract the elect, and even reform the unrepentant to a more peaceful existence.

The separatist is, fundamentally, afraid of sin. While there may be an acknowledgment of victory in time and history, the separatist tends by his actions, to be inward and perfectionistic in his understanding. Sin, along with its seductive power, is perceived as invincible. Hence, the inclination is toward withdrawal. The separatist views the law of God as an exclusionary tool, rather than an evangelistic light of hope.

The Church

The Reformed man is confident in the mission of the church as the embassy of God to sinners. Law-keepers are not afraid to dine with sinners, for they look to their eventual salvation and reformation. The Reformed man sees God’s law as “power projection” to attract, convert, and restrain sinful men. The church is the trumpet of the gospel. Sinners are called from the highways and byways to hear the Word of God preached. Granted, the unbelievers are not allowed church membership, nor participation in com- munion. However, they should be welcomed to hear and observe the function of the people of God as they worship and administer the sacraments. Only if the unbeliever become seditious or seek to destroy the church, would he be barred from services. This view sees the church as an embassy. She actively proclaims the crown and covenant of Christ in every sphere of life.

Separatists are very uncomfortable with what they deem “mixture.” The church for them is exclusive to those already redeemed. This is certainly true regarding formal membership, but the separatist extends this exclusivity to church attendance as well. Hence, the separatist is frightened by sinners defiling the sanctuary. In this sense, separatists are less like the church and more like John Wesley’s “Holy Club.” This model regards the church as a monastery endeavoring to evade evil rather than confronting and vanquishing it.

The State

Reformed Christians understand that both the church and the state are established by God as separate institutions that are not to undermine nor interfere with each other’s jurisdictional duties. They are separate from each other but are not separate from God. The church is given the “power of the keys” to bind into fellowship and instruct its members, and, when necessary, sanction and excommunicate the unrepentant. The state is given the “power of the sword” to promote and reward righteousness, and to punish and restrain wickedness. Therefore, the church and the state held in juxtaposition are to be viewed as augmentations one to the other, in the honoring of Christ and His crown.

It is also important to note that the Reformation era and Calvinism in particular led to a revival of both the prophetic (contemporaneous application of biblical law) and the Levitical (instructional) role of the church. The prophetic role is especially important to the notion of political activism. Scottish firebrand John Knox, the father of Presbyterianism, insisted that if the circumstances were right, Christians had both the right and the obligation to revolt against an evil and tyrannical monarch. Previously, with the entrenched insidious doctrine of the “Divine Right of Kings,” the idea of revolt was considered sin. Knox’s notion of political resistance related to his belief in corporate resistance to sin. Knox, with firm understanding of God’s sovereignty, argued that a nation, because of the covenant obligation to live according to God’s law, incurred corporate guilt for tolerating evil in the civil realm.

The prophetic lessons of Knox and Scottish Presbyterianism were not lost on future generations. In fact, such was the force and vitality of this fiery brand of Calvinism on the American colonies, that their fight for independence was viewed in England as “The Presbyterian Revolt.”

Separatists and legalists reject the lessons of the Reformation and instead withdraw from politics because it is characterized as “dirty and sinful.” There is little confidence in the power of God to restrain the wicked, and thus, they strive to sequester themselves and retire. In the course of their disengagement, they cede the ground to the very thing they feared, chiefly, wickedness! At the same time, very little grace is given by legalists to their own brothers and sisters who are activistic in the political realm. They avoid practical debate in favor of destructive criticism. They cynically work sedition behind the scenes, or prey on weaker brethren ensnaring them with their closed-loop thinking that holds retreat in esteem and mocks the vision of victory in the civil realm as naive.

Conclusion

As we approach election 2000, I call upon our readers to reenter the civil fray! Not with the failed message of the Moral Majority or The Christian Coalition upon their lips, but instead with the trumpet of our Covenanter forebears! Christ’s crown and covenant is the supreme mandate that cannot and will not fail. It is our responsibility to both work and fight to raise this ensign again. Raise it in your town councils and newspapers. Organize around it at the precinct level. Shout it loud in your county government. Stand for it at your state capitol, and with it lifted high upon the battle-scarred standard, storm the ramparts of Federal power. This is the clarion call of the reformer! Separatists need not apply.

Rev. Jeffrey A. Ziegler, the president of the National Reform Association, is also founder and president of Christian Endeavors and Reformation Bible Institute, and co-founder and moderator of The Association of Free Reformed Churches. He has lectured in over 600 churches and ministerial conferences in North America, Great Britain, and Germany. Jeff is also president of The Continental Group, a think tank for political activism. His articles have appeared in the Chalcedon Report, and The Christian Statesman. He can be reached at 35155 Beachpark Drive, Eastlake, Ohio 44095. E-mail: ceejz@ncweb.com.

Your comments are welcome!

Textile Help

Go Stand Speak (DVD)

With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?

Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?

Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?

These any many other questions are answered in this documentary.

$19.95 — ORDER NOW!

(We accept all major credit cards and PayPal.)

Click here for more information


Massacre of Innocence (DVD)

Exposing The Occult Roots of Abortion

This presentation looks at the spiritual roots of abortion and exposes the myths surrounding child killing. Little known historical facts about abortion and how they relate to modern feminism are presented logically and accurately. Has been effective in converting many to a pro-life position.

Massacre of Innocence goes where no pro-life presentation has gone before in “tearing the lid off abortion” to reveal the spiritual realities we must battle if we will bring an end to this crime. The presentation is absorbing, fast-paced, informative and incredibly devastating to any attempt to justify abortion.

“… an extraordinary statement … a powerfully articulate presentation about what abortion really means, and why a great and moral nation like the United States must not allow the slaughter to continue.”
— Congressman Robert K. Dornan

Running time: 85 minutes

$19.95 — ORDER NOW!

(We accept all major credit cards and PayPal.)

Click here for more information


Freedom: The Model of Christian Liberty (DVD)

“Give me liberty or give me death!”

Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.

The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”

This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).

Welcome to the Second American Revolution!

This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.

$14.95 — ORDER NOW!

(We accept all major credit cards and PayPal.)

Click here for more information


God's Law and SocietyGod's Law and Society (DVD)

Download the Free Study Guide!

God’s Law and Society powerfully presents a comprehensive worldview based upon the ethical system found in the Law of God.

Speakers include: R.J. Rushdoony, George Grant, Howard Phillips, R.C. Sproul Jr., Ken Gentry, Gary DeMar, Jay Grimstead, Steven Schlissel, Andrew Sandlin, Eric Holmberg, and more!

Sixteen Christian leaders and scholars answer some of the most common questions and misconceptions related to this volatile issue:

1. Are we under Law or under Grace?
2. Does the Old Testament Law apply today?
3. Can we legislate morality?
4. What are the biblical foundations of government?
5. Was America founded as a Christian nation?
6. What about the separation of Church and State?
7. Is neutrality a myth?
8. What about non-Christians and the Law of God?
9. Would there be “freedom” in a Christian republic?
10. What would a “Christian America” look like?

Perfect for group instruction as well as personal Bible study.

Ten parts, over four hours of instruction!

Running Time: 240 minutes

Watch over 60 on-line video interviews from God’s Law and Society.

$19.95 — ORDER NOW!

(We accept all major credit cards and PayPal.)

Click here for more information

Share |

Search this site:
View CCNow Cart/Checkout
View CCNow Cart/Checkout

RSS
Subscribe to
The Forerunner

Have The Forerunner Weblog sent straight to your inbox!

Enter your email address:

YouTube
The Forerunner Channel on YouTube


Promote Your Page Too

Featured Product
If you like the articles on this website, you may also be interested in:

Featured Articles

Live Seminar!

Real Jesus
The Abortion Matrix DVD: Update

The Abortion Matrix:
Defeating Child Sacrifice and the Culture of Death

is a 195-minute presentation that traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God has produced. You can order this series on DVD, read the complete script and view clips on-line...
continued ...


View My Stats