Here is a great postmodernist quote by Frank Schaeffer from his blog:
While the term postmodernism is often used to describe an aesthetic, artistic worldview characterized by a distrust of theories and ideology, I think it usefully applies (or rather should apply) to the “certainties” on both sides in the religion vs. atheism debate.
Brilliant! In other words, “Postmodernism doesn’t mean uncertainty; it means certainty.” Or does it? One can never be too sure about these things!
In any case, one thing is certain, Frank Schaeffer has learned to use blogspot.com and since August has been blogging from his parents’ basement. (Metaphorically speaking of course!)
In part two, of this series, I claimed that the best way to confront Frank Schaeffer’s attacks on common sense is to realize that he’s just another angry postmodernist. The way to counter him is to first realize that virtually everything he says is complete drivel.
It reminds me of the passage in Through The Looking Glass in which Alice is talking to Humpty Dumpty:
“When I use a word,” Humpty Dumpty said in a rather a scornful tone, “it means just what I choose it to mean – neither more nor less.”
“The question is,” said Alice, “whether you can make words mean different things.”
“The question is,” said Humpty Dumpty, “which is to be master – that’s all.”
Alice was too much puzzled to say anything, so after a minute Humpty Dumpty began again.
Puzzled? That’s exactly how I feel when reading or listening to Frank Schaeffer. I say: “But words mean things!” Franky Dumpty says: “No, they don’t! They sneer whatever aesthetic I confuse they brrg snrffle!”
Ironically, after posting part two, in an episode of postmodernist doubt, I wondered if Frank Schaeffer himself has ever criticized existentialism and postmodernism as being an unviable philosophy, as his father, the late great Francis Schaeffer, had done so forcefully in How Should We Then Live? So I did a little research by reading his new blog.
Frank frequently quotes the 19th century philospoher Søren Kierkegaard, who was simultaneouly existentialist, neo-orthodox, postmodernist and humanist. One could sum up the entire philosophy of Kierkegaard as “uncertainty about God.” Some of the most comic philosophical quotes of all time were offered by this crazy Dane. I say these are comic quotes, because they have the quality of sounding both obvious and profound, while really being nonsense. Kierkegard’s philosophy is reminiscent of the “sound of one hand clapping” cliché of Zen Buddhism, which is meant to show that meaning comes only through accepting paradoxical truths. “What is the sound of one hand clapping?” the Zen master asks. It’s a rhetorical question. In other words, “People who know, do not know; just as people who do not know, do not know.”
I must find a truth that is true for me.
Irony is a qualification of subjectivity.
It belongs to the imperfection of everything human that man can only attain his desire by passing through its opposite.
It is the duty of the human understanding to understand that there are things which it cannot understand.
So let others admire and extol him who claims to be able to comprehend Christianity. . . . I regard it then as a plain duty to admit that one neither can nor shall comprehend it.
Both Blake and Kierkegaard emphasized the belief that fear and anxiety come from not recognizing the tension of opposite forces. In Blake’s case, this idea took the form of a Neo-Gnostic dualism.
Thus Kierkegaard represents the erupting existential angst among 19th century thinkers who feverishly sought out truth and meaning, but were never content with biblical truth and historic Christian orthodoxy as a source and thereby missed the forest for the trees.
Of course, not everything Kierkegaard said was wrong and it is subject to interpretation. If understood in a Christian context, Kierkegaard’s idea of a “leap of faith” has some antecedents among the writings of the Church Fathers. But to understand Frank Schaeffer, one must understand that he — like Kierkegard, Karl Barth, Albert Schweitzer, and Rudolph Bultmann before him — is self-consciously neo-orthodox. The term, neo-orthodoxy is somewhat misleading in that it isn’t a “new orthodoxy,” but a mid-20th century revision of the Historical Critical method espoused by the liberal theologians 50 to 100 years prior to that.
Today Frank has ventured to express his admiration of Kierkegard and Barth. Don’t be surprised that if tomorrow you hear him echoing Bishop Shelby Spong and John Dominic Crossan. He’s an iconclast who has taken to disagreeing with anyone who stands for certainty and objective truth. His mode of operation is first contradiction and then affirmation in the next breath. In this way, he is impossible to pin down.
The promo to his new book says:
Frank Schaeffer has a problem with Dawkins, Hitchens, Harris, Dennett, and the rest of the New Atheists — the self-anointed “Brights.” He also has a problem with the Rick Warrens and Tim LaHayes of the world. The problem is that he doesn’t see much of a difference between the two camps. As Schaeffer puts it, they “often share the same fallacy: truth claims that reek of false certainties. I believe that there is an alternative that actually matches the way life is lived rather than how we usually talk about belief.”
I too have a problem with Dawkins, Hitchens, Warren and LaHaye. But it isn’t because they speak of certainties. On the contrary, it is because Dawkins and Hitchens are postmodernist atheists reveling in ad hominems designed to provoke an emotional response and making all sorts of illogical appeals. On the other hand, Warren and LaHaye, while being orthodox in the essentials, have spouted all sorts of bizarre minor heresies in their best-selling books. It’s not an issue of “certainty” being false in and of itself, but of them being certain of their error.
Frank Schaeffer is criticizing these men not for merely being wrong. He is essentially saying that anyone who thinks he is absolutely right about something is wrong. And that is one thing he is absolutely sure about.
If everything I’ve written here only makes your head spin. Don’t worry, it’s a sign that you are sane. The point to remember is that Frank Schaeffer, supposedly a one-time champion of Reformed Orthodoxy, has succumbed to Gnostic dualism. He’s adopted an elitist attitude that sneers at every Christian who grasps at the fixed anchor of biblical truth.
In part five, we’ll look at whether Frank Schaeffer ever even understood Reformed theology to begin with.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
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Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
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What is true Revival and Spiritual Awakening?
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
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Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification
In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.
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