Nevertheless, the people refused to listen to the voice of Samuel, and they said, “No, but there shall be a king over us, that we also may be like all the nations, that our king may judge us and go out before us and fight our battles” (1 Samuel 8:19,20).
Please read the following as a commentary on this election day.
Whatever happens, Jesus Christ, and not man, is king.
When Israel began to apostatize and fall away from God’s Law, they began to cry out for a tyrant, a king “like all the nations.” The prophet Samuel reminded them that they would pay the price for their idolatry in wars, tyrannical suppression and taxation, and ultimately the division of their nation into two separate entities.
Finally, the invasion of foreign pagan powers brought Israel under the enslavement of a foreign power. The slide into total apostasy began with this call for a king, so they could be “like all the nations.”
Like the children of Israel, we have a sinful tendency to clamor for “a king … like all the nations.” Then when our rulers refuse to do the job that Christ himself has ordained for the Church, we complain that they failed to do our job that we elected them to do. Our national obsession with the presidential race speaks of this idolatry. Israel ultimately paid the price and we will too if we don’t turn back to rule under God’s Law.
It is important to understand that in the beginning of America, the president did not have the power he has today. In fact, some feared that the American people would make George Washington their king. Wisely, unlike Saul, Washington refused that title and declined to serve past two terms in office. He understood that America was founded as a Republic and not a kingdom. Up until the passage of the 17th amendment, our Senators too were elected by the state legislatures. This guarded against the modern phenomenon of “career politicians,” who are always re-elected due to their ability to rob the national treasury to provide their home state with entitlements from pork barrel spending.
I agree with my Christian friends who support Romney in that he is “better” than Obama. Having said that, I have deep concerns with the Republican Party as a true alternative to liberalism.
There are some good Republicans out there. The problem is that wherever we see a Republican majority, there is rarely reform. In fact, George W. Bush expanded the national debt as a ratio to GDP more than any president so far, including even Obama. He did that with six years of Republican majorities in both houses of Congress. The Republicans used their majorities to increase funding to groups like Planned Parenthood each year. To raise funds for their re-election, they also have to take endorsements and money from all sorts of special interest groups. Once elected, they return the favor by doling out entitlements and federal social program spending for their home states – even while they decry socialism.
One of the contributing factors to this vicious cycle of corruption is that we have supposedly pro-life special interest groups, such as National Right to Life, who endorse pro-abortion candidates, such as Scott Brown of Massachusetts, whom they gave a “100 percent pro-life rating,” merely because they are the Republican frontrunners or incumbents. Many “pro-life” organizations have become enemies the sanctity of life and mere shills for the Republican Party. They believe that by delivering a voting bloc to these compromised candidates, that they have attained the status of “king-maker” and then may be able to call for political favors.
I decided long ago that a candidate must be pro-life without exception to deserve my support. The reason that I use this “litmus test” is that I find that if they are not principled on the sanctity of life, they will not be principled on any other matter. We need to set the standard and make the politicians reach for it in order to get our vote. Gone are the days when we can coronate kings and hope they will vote for the sanctity of life some of the time.
In reality, the Grand Old Party has become the enemy to true reform on every issue that truly matters. I supported John McCain in 2004. However, I think that a McCain win would have been devastating to the conservative movement. Assuming that McCain agreed with the same stimulus package that both he and Obama voted for as Senators in October of 2008, the economy would have continued to falter. Right now, we’d be looking at Democratic majorities in both houses of US Congress. We’d likely be looking today at Obama or Clinton in the White House — and what’s worse — a galvanized liberal movement.
I believe what we are seeing instead in the Obama presidency is the “death rattle” of liberal humanism. Like Soviet socialism, Obama has been promising “hope and change” (which is uncannily similar to glasnost and perestroika – “openness” and “restructuring”) as a mere slogan with no real plan for reform. That will spell the death of western humanism, but not of America itself.
Bush, McCain or Romney could never have reversed that slide because they too are socialists. But the seeds of destruction are already sown into the liberal movement in America. It is a house of cards collapsing under the weight of its own sin.
The counter reaction to the Obama presidency did more to bolster the pro-life movement than any other presidency we have seen. This has been a blessing in disguise. We also saw the Tea Party movement as a result of that. In short, we don’t need a Republican majority as much as we need a grassroots movement for true reform. The concern I have is that under six years of Republican majorities under Bush, government expanded to all time proportions. They did not stop or even slow the expansion of government, but rather increased spending to the greatest amount in history.
I have heard from many conservatives that an Obama win today will spell the death of America. They tell us that although he does not have solid conservative credentials, we need Romney to buy us a little more time. However, I have heard that same argument in every election cycle. America will not die in the next four years. Instead, the covenant-keeping Christian remnant in our culture must seize a great opportunity to rise to greater influence in a time of growing crisis.
History is full of examples of Christians who were called upon to compromise in order to retain power or else lose everything. The heroes of the faith are those who lost everything and as a result gained not only a reward in heaven, but an eventual victory for the kingdom in the earthly culture as well. For example, Athanasius’ fight was not only an ecclesiastical struggle, but a political struggle as well. The entire Roman Empire was lost to the heresy of Arianism and the only bishop who could have fought for reform was exiled because he refused to compromise. Wouldn’t it have been better for Athanasius to have stayed and compromised with the civil powers in order to continue his fight? No doubt many of today’s Christians would have encouraged him to do so.
Today, as a result of Athanasius’ stance, there is no Roman Empire. We don’t count that as a loss for the kingdom of God. Like Athanasius, we ought not to see our fight as to preserve Christian America, but as “against the world.” If we compromise with the world, we will lose America anyway, whether it is through our support of anti-Christian rulers such as Obama or Romney — or through the abdication of our responsibility to resist. The kingdom of God is among us and is advancing in the whole world. We need to work within civil politics, but we can’t think that the eventual success of Christ’s victorious kingdom hinges on the next election.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
Special offer: Order 5 or more for $5 each.
Watch a clip from Martin Luther.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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Exposing The Occult Roots of Abortion
This presentation looks at the spiritual roots of abortion and exposes the myths surrounding child killing. Little known historical facts about abortion and how they relate to modern feminism are presented logically and accurately. Has been effective in converting many to a pro-life position.
Massacre of Innocence goes where no pro-life presentation has gone before in “tearing the lid off abortion” to reveal the spiritual realities we must battle if we will bring an end to this crime. The presentation is absorbing, fast-paced, informative and incredibly devastating to any attempt to justify abortion.
“… an extraordinary statement … a powerfully articulate presentation about what abortion really means, and why a great and moral nation like the United States must not allow the slaughter to continue.”
— Congressman Robert K. Dornan
Running time: 85 minutes
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