Matthew Henry on Matthew 24:27,28
“For as the lightning comes out of the east, and shines even to the west; so shall also the coming of the Son of Man be. For wherever the carcass is, there the eagles will be gathered together” (Matthew 24:27,28).
The great Puritan expositor Matthew Henry gives us a view of the Mount Olivet Discourse that explains two difficult verses. Writing many years before the rise of the scorched earth theology of dispensationalism, Henry gives a sensible interpretation arguing that here Jesus speaks of “the sudden spreading of the gospel in the world, about the time of these great events” – that is, about the time of the Roman destruction of the Temple in 70 AD.
I like historicist Henry’s commentary on Matthew 24 because here he is a partial preterist. He recognizes the eschatological aspect of the remainder of the sermon, which extends into the parables of the kingdom in chapter 25, and gives two possible applications for Mt. 24:27,28 – preterist and historicist.
This section of the Mount Olivet Discourse is difficult from a preterist perspective because of the symbolism of “eagles.” Henry mentions that the preterist view is to interpret the eagles and the dead carcass as symbolizing the Roman ensigns and the sack of Jerusalem in 70 AD. Because of the context of these verses, I always found this interpretation to be problematic. Henry gives the correct interpretation that the “carcass” is the ascended body of Jesus and the “eagles” are the elect who are gathered to Him quickly.
As I describe in When Will These Things Be, I consider these verses to be part of the transitional text in the Mount Olivet Discourse in which Jesus shifts from speaking about the destruction of the Temple to the going forth of the Gospel in the whole world, which is the “sign of His coming.”
Here is Henry’s commentary:
“For as the lightning comes out of the east, and shines even to the west; so shall also the coming of the Son of man be. For wherever the carcass is, there the eagles will be gathered together” (Matthew 24:27,28).
The Gospel spread far and wide, and that quickly and irresistibly, like the lightning, which comes, suppose, out of the east (Christ is said to ascend from the east, Rev. 7:2; Isa. 41:2), and lighten the whole world to the west. The propagating of Christianity to so many distant countries, of diverse languages, by such unlikely instruments, destitute of all secular advantages, and in the face of so much opposition, and this in so short a time, was one of the greatest miracles that was ever wrought for the confirmation of it.
Here was Christ upon his white horse, denoting speed as well as strength, and going on conquering and to conquer, Rev. 6:2. Gospel light rose with the sun, and went with the same, so that the beams of it reached to the ends of the earth, Romans 10:18; Ps. 19:3,4. Though it was fought against, it could never be cooped up in a desert, or in a secret place, as the seducers were; but by this, according to Gamaliel’s rule, proved itself to be “of God,” that it “could not be overthrown,” Acts 5:38,39. Christ speaks of “shining into the west,” because it spread most effectually into those countries which lay west from Jerusalem.
As George Herbert observes in his Church-militant:
How soon did the gospel lightning reach this island of Great Britain!
Tertullian, who wrote in the second century, takes notice of it:
Britannorum in accessa Romanis loca, Christo tamen subdita
“The fastnesses of Britain, though inaccessible to the Romans, were occupied by Jesus Christ.”
This was the Lord’s doing. Another thing remarkable concerning the gospel, was, its strange success in those places to which is was spread; it gathered in multitudes, not by external compulsion, but as it were by such a natural instinct and inclination, as brings the birds of prey to their prey; for wheresoever the carcase is, there will the eagles be gathered together (v. 28), where Christ is preached, souls will be gathered in to him.
“The lifting up of Christ from the earth,” that is, the preaching of Christ crucified, which, one would think, should drive all men from him, will draw all men to him (John 11:32), according to Jacob’s prophecy, that “to him shall the gathering of the people be” (Gen. 49:10; Isa. 60:8). The eagles will be where the carcass is, for it is food for them, it is a feast for them; “where the slain are, there is she,” (Job 39:30).
Eagles are said to have a strange sagacity and quickness of scent to find out the prey, and they fly swiftly to it (Job 9:26). So those whose spirits God shall stir up, will be effectually drawn to Jesus Christ, to feed upon him; whither should the eagle go but to the prey? Where should the soul go but to Jesus Christ, who “has the words of eternal life?” (John 6:68).
The eagles will distinguish what is proper for them from that which is not; so those who have spiritual senses exercised, will know the voice of the good Shepherd from that of a thief and a robber. Saints will be where the true Christ is, not the false Christs. This is applicable to the desires that are wrought in every gracious soul after Christ, and communion with him. Where he is in his ordinances, there will his servants choose to be. A living principle of grace is a kind of natural instinct in all the saints, drawing them to Christ to live upon him.
The Witness of Mark and Luke
One of the reasons I don’t hold to the Marcan priority hypothesis (the idea that the Gospel of Mark was written first and Matthew and Luke drew material from Mark) is that the only complete version of the Mount Olivet Discourse is found in Matthew 24. The parallel passages in Mark and Luke add to our understanding of the Olivet Discourse. However, without the witness of Matthew, the Mount Olivet Discourse cannot be properly interpreted.
Luke’s parallel passage seems to pose a problem for the view that I have taken above.
… to be continued
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That Swiss Hermit Strikes Again!
Dr. Schaeffer, who was one of the most influential Christian thinkers in the twentieth century, shows that secular humanism has displaced the Judeo-Christian consensus that once defined our nation’s moral boundaries. Law, education, and medicine have all been reshaped for the worse as a consequence. America’s dominant worldview changed, Schaeffer charges, when Christians weren’t looking.
Schaeffer lists two reasons for evangelical indifference: a false concept of spirituality and fear. He calls on believers to stand against the tyranny and moral chaos that come when humanism reigns-and warns that believers may, at some point, be forced to make the hard choice between obeying God or Caesar. A Christian Manifesto is a thought-provoking and bracing Christian analysis of American culture and the obligation Christians have to engage the culture with the claims of Christ.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House. More recently, it was by catching just a glimpse of what this film reveals that Planned Parenthood director and abortion advocate Abby Johnson turned and became a strong advocate for the pre-born.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“…a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
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Running Time: 28 minutes
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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