There are actually two histories of The Forerunner. One involves Lee Grady who was the managing editor for almost nine years from 1981 through 1989. Our paths crossed only briefly for six months before he moved on in 1989 and I became the editor. I had published a newsletter in Boston called The Holiness Herald from 1987 to 1989 with my cousin. We published 20 issues in two-and-a-half years. We always wanted to expand the Holiness Herald to a magazine format and produce multi-media seminars on the history of Revival and Spiritual Awakening. Then a dramatic calling to ministry occurred on New Years’ Day 1989. I was arrested and spent three days in jail with Operation Rescue after having participated for the first time in a non-violent prayer event at an abortion clinic in Brookline, Massachusetts. This occurred after I had been in my first teaching job for six months. I was a typical burnt-out first year teacher questioning the choice of my career. To make a long story short, on the basis of my work with this little newsletter I was offered a position with The Forerunner.
Maranatha and Post-Maranatha (1989-1992)
I had been a member of Maranatha for almost three years (1987 to 1989) when the ministry broke up. For the last six months of 1989, I worked in the international office in Gainesville with Lee Grady and a copy editor/administrator. When I first met Lee Grady, he told me that I was the answer to many years of prayer. He wanted to train someone to take his place so he could move on and train young people in foreign countries to produce international versions of The Forerunner. I immediately took this vision to heart. I was also excited that Eric Holmberg of Reel to Real Ministries was part of the international office because I eventually wanted to do video productions.
Everything was like a dream for those brief six months until November 1989 when the board of Maranatha decided that the answer to problems the ministry had had since its foundation was to dissolve the corporate headquarters and give the local churches complete autonomy. Lee Grady found a job writing for Charisma and National and International Religion Report. I stayed in Gainesville and dialogued with three of the Maranatha board members in charge of the dissolution of the international office. I insisted that I was going to continue The Forerunner. They did not want me to do that because it was their job to dissolve the ministry corporation. Then Bob Weiner, the founder of Maranatha, asked me to continue the publication under the auspices of his evangelistic endeavor, Weiner Ministries International. I produced the next issue without missing a beat. It wasn’t the best issue ever from a design standpoint, but the content was good and I steadily improved in coming months.
For the next year, Eric Holmberg graciously allowed me to operate out of his office in Gainesville, most of the time rent-free. I taught part-time in a Christian school until I was able to get my support to the level where I could work only on the newspaper full-time. Bob Weiner took a one-year sabbatical and his attitude toward The Forerunner was hands-off. I probably had more freedom to develop my writing and vision for ministry than the other editors before me. For the first year, our interaction was mainly in prayer meetings with Rose Weiner and Rusty Russell in which we prayed for our collective ministry endeavors and world events. Once a month, Bob would go over the newspaper articles with me on the phone and suggest about a dozen superficial changes. Mainly, the Weiners were an encouragement to me and stated from the outset that they wanted to release this ministry to me once I could stand on my own.
In 1991, I traveled to Russia and Ukraine two times. I founded the Russian language Forerunner, Predvestnik, through Bob Weiner’s new organization Christian Youth International. Predvestnik was an independent ministry birthed out of my vision and efforts along with whatever Bob Weiner was able to contribute as a tireless organizer.
By 1992, I had become dissatisfied with my church experience in Gainesville. The local Maranatha Church had closed. I attended a Vineyard Church and made some good friends there. The Vineyard was mainly a church that ministered to people who had been burnt out in hyper-evangelistic churches. It was good for the first few months because I needed a change of pace. I felt that the focus on “inner healing” and “body ministry” was needed for a few months, but it became irrelevant to me after a while. Eric Holmberg needed extra space for his video production ministry and asked me to move out of his office space soon after my second trip to Russia and Ukraine. I was alone in my apartment for many hours a day working on The Forerunner. I began to want to be part of a church family or a larger ministry with a like vision again.
There was also some controversy in Gainesville pertaining to the break-up of Maranatha. One pastor in town rebuked me for continuing to work with the Weiners. I think many people thought that the former leaders of Maranatha should have just dried up and blown away. There was a lack of grace and some accusations hurled at the Weiners, which I felt was unfair. Bob took a year long sabbatical beginning in November 1989 in order to get some pastoral guidance and reassess the purpose of his ministry. This lasted until he began Christian Youth International in March of 1991. Since that time, Bob has not taken oversight of churches or any ministry that is not directly related to his own work.
The Weiners proved to be the most generous partners I’ve ever been involved with even though we did not agree on everything. In the past 17 years, I have not been overly concerned with the controversy surrounding Maranatha’s break-up because I always saw my ministry as something that was birthed out of the heart of God for reaching the world with a victorious Gospel message. Ministries come and go. God’s Kingdom is forever.
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Your comments are welcome!
With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
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Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
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Running Time: 195 minutes
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Available for the first time on DVD, this documentary spectacular also includes intimate in-depth conversations with Francis and Edith Schaeffer. With the on-disc study guide, this presentation forms a unique course of comprehensive study. While this series forms an innovative analysis of the past, this outstanding work is more than history. Each episode focuses on a significant era, yet speaks clearly to 21st-century man with answers for modern problems.
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Revival, Resistance, Reformation, Revolution
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In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.
By the 21st century, we need a “Puritan Storm” to sweep away the Hegelian notion that the state is “God walking on earth.” We need revival and reformation in full force to vanquish the problems that plague us as a nation — from government controlled healthcare — to abortion on demand — to same sex “marriage.” This booklet gives a primer on our founders’ Christian idea of government and examines how the doctrine of nullification was woven into the Constitution as a safeguard against federal tyranny. It concludes with the history and theology of civil resistance. A Second American Revolution is coming with the Word of God growing mightily and prevailing! (Acts 19:20).
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A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
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