Years ago, I noted a problem with simultaneously holding to the inerrancy of scripture and the Reformed doctrine of sola scriptura. Since the original manuscripts of the Bible contain no “table of contents,” how can we can be sure that all the right books were included or excluded? Jesus validated all the books of the Old Testament, but what about the books written after He lived?
How do we know if the so-called “disputed books,” such as, 2 Peter, James, 2 John, 3 John and Jude are authentic?
I’ve asked this question of a few theologians, including two who worked on the council that drafted the Chicago Statement of Biblical Inerrancy. The answer was always unsatisfying to the effect that given the evidence, we just have to make a judgment call.
I therefore concluded that the Roman Catholic and Eastern Orthodox churches must have been right when they taught that the Church Fathers had the authority to canonize the Bible and had been infallible in their ability to do so.
This of course flies in the face of the Reformed principle of “scripture interprets scripture.” If we hold to sola scriptura, then how can we even talk about a canonization process? The result of that journey of thought is an article entitled: Protestantism: Both Orthodox and Catholic! I still think the article has its merits, although I no longer believe that the Church Fathers canonized the Bible.
So the question is, “Who canonized the New Testament?”
At the time that I was writing my article, Debunking the Myths of The Da Vinci Code, I discovered that none of the church fathers ever spoke of the canon as something that was in the process of being recognized, but all assumed that the New Testament books they quoted were scripture. Even Clement of Rome gives these books this level of scriptural authority and at a very early date – by 96 A.D.
I discovered that the canon is self-authenticating. This was a big surprise to me, because I had never heard this taught. However, I believe this view is irrefutable. There are reasons why certain things are mentioned in scripture while other things are not mentioned. There is a reason we are given four Gospels from which to complete a picture and not just one. If we understand the relationship between the parts within the historical context, then the self-authenticating nature of scripture becomes apparent.
You may already know that horror fiction writer Anne Rice’s conversion came only after she realized that none of the books of the New Testament mention the destruction of the Temple. Therefore, none of these books could have been written after the fact.
The liberal idea that these books were written after 70 A.D. is ludicrous. Liberal theologians often claim that the three Gospel writers forged an ad hoc prophecy in the Mount Olivet Discourse. In addition, John prophesies the destruction of the Temple in Revelation and several other New Testament writers allude to the end of Temple worship. According to the liberals, these “prophecies” were written after the fact. But they ignore that fact that there is no New Testament writer who mentions the prophecy’s fulfillment. It just doesn’t make any sense. It is not mentioned anywhere in the New Testament writings.
On the other hand, post-70 A.D. books such as Barnabas do mention the Temple’s destruction — the fulfillment of Jesus’ prophecy.
Moreover, I will also tell you concerning the temple, how the wretched [Jews], wandering in error, trusted not in God Himself, but in the temple, as being the house of God. For almost after the manner of the Gentiles they worshipped Him in the temple. But learn how the Lord speaks, when abolishing it: “Who hath meted out heaven with a span, and the earth with his palm? Have not I?” “Thus saith the Lord, Heaven is My throne, and the earth My footstool: what kind of house will ye build to Me, or what is the place of My rest?” Ye perceive that their hope is vain. Moreover, He again says, “Behold, they who have cast down this temple, even they shall build it up again.” It has so happened. For through their going to war, it was destroyed by their enemies; and now: they, as the servants of their enemies, shall rebuild it. Again, it was revealed that the city and the temple and the people of Israel were to be given up. For the Scripture saith, “And it shall come to pass in the last days, that the Lord will deliver up the sheep of His pasture, and their sheep-fold and tower, to destruction.” And it so happened as the Lord had spoken (Barnabas 16:3-4).
This passage clearly places the composition of the Epistle of Barnabas after the destruction of the temple in A.D. 70. The Epistle of Barnabas never enjoyed canonical authority for this reason.
So we have that dividing line of 70 A.D. (I’d argue for 67 A.D.) as the cut-off date for all books in the canon with the slightest possible exception of John’s Gospel (which does not contain the destruction of the Temple prophecy) and his three Epistles.
Then I stumbled on the works of Ernest L. Martin and others who claim that the authority of the canon is implicit in the text itself, that is Jesus canonized the Old Testament in Luke chapter 24. In fact, that’s the only passage in the entire Bible in which the TANAK (the Hebrew Old Testament: the Law, the Prophets and the Writings) is referred to as “the scriptures.” Likewise, the entire New Testament was self-consciously canonized by Peter and John. How they did this is staring us right in the face, if we would only see it. Surprisingly, Luke, who was not an eyewitness, was a key link in this process.
We also have to remember that the New Testament writings were addressed to those who knew the authors personally, In turn, their followers and disciples read the accounts and letters knowing the historical context in which the writings were given.
Nobody forges a fake account or a false prophecy and delivers it to supposed eyewitnesses of the events all the while expecting them to receive the writing as inspired and inerrant. All the extant books of the New Testament canon have this self-authenticating quality. No other existing books from the first century are like this.
Simply, if a book were not authentic, whether it was written before or after 70 A.D., the Christians around at the time would have known it.
I also recently discovered that the Apostles James and John were Jesus’ first cousins, another surprise. It’s easy to make too much of the “holy family” status of Jesus disciples, but I also think it’s important not to understate it. I am going to write more soon about how the authority derived from just four men, James the brother of Jesus, Peter, John and Paul, is enough to self-validate the entire New Testament canon.
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
$19.95 — ORDER NOW!(We accept all major credit cards and PayPal.)
Download the Free Study Guide!
God’s Law and Society powerfully presents a comprehensive worldview based upon the ethical system found in the Law of God.
Speakers include: R.J. Rushdoony, George Grant, Howard Phillips, R.C. Sproul Jr., Ken Gentry, Gary DeMar, Jay Grimstead, Steven Schlissel, Andrew Sandlin, Eric Holmberg, and more!
Sixteen Christian leaders and scholars answer some of the most common questions and misconceptions related to this volatile issue:
1. Are we under Law or under Grace?
2. Does the Old Testament Law apply today?
3. Can we legislate morality?
4. What are the biblical foundations of government?
5. Was America founded as a Christian nation?
6. What about the separation of Church and State?
7. Is neutrality a myth?
8. What about non-Christians and the Law of God?
9. Would there be “freedom” in a Christian republic?
10. What would a “Christian America” look like?
Perfect for group instruction as well as personal Bible study.
Ten parts, over four hours of instruction!
Running Time: 240 minutes
Watch over 60 on-line video interviews from God’s Law and Society.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
$19.95 — ORDER NOW!(We accept all major credit cards and PayPal.)