“Always vote for principle, though you may vote alone, and you may cherish the sweetest reflection that your vote is never lost.”
– John Quincy Adams
Have you considered voting for the Constitution Party candidate in the last few election cycles, Howard Phillips or Mike Peroutka or Chuck Baldwin, but were discouraged by the following argument?
“A vote for Chuck Baldwin is a vote for Barack Obama!”
“You are throwing away your vote on a candidate that can’t win!”
There is a fundamental problem with this statement in that it assumes that the Republican choice is acceptable. I had this argument with Ron Paul supporters in the Republican primaries. I argued that Mike Huckabee was an acceptable candidate and actually had a chance of winning. If only the Romney and Paul supporters would unite behind the frontrunner we could have beaten McCain.
The problem with my thinking was that the Paul supporters – even though they could not win – thought Huckabee was an unacceptable choice. While I disagree with them, I respect them for their uncompromising stance.
Likewise, I would vote for Sarah Palin without any hesitation she were running for president. She’s not perfect, but acceptable. I am willing to make a mistake on a relative unknown who has done all the right things so far and stands for all the right things (at least in word). However, Sarah Palin isn’t running for president, John McCain is. It is the “known” quantity of McCain that I can’t support. I simply can’t bring myself in good conscience to support a liberal Republican.
The Constitution Party is by far a better choice. I am supporting Chuck Baldwin because he’s the best man running. If you doubt this, I ask you to visit his website and make your decision based on his positions.
The Constitution Party is the only political party that recognizes Jesus Christ as Lord and Savior of humanity in its platform. Up and down, every issue that Christians care about is advocated – not without flaws – but in a far better way than what I have seen in any other political party.
Now some will object:
“What if millions of Christians support Baldwin, but we get only 10 percent of the vote and throw the election to the Democrats?”
Many people blame Ross Perot for Clinton’s election to office with 43 percent of the vote in 1992 and then 49 percent of the vote in 1996. But there is a flip side to the argument.
First, the Republican Party needs Christian conservatives in order to win. If we “throw” an election or two, the damage is short term. Then we may get the candidate we want in the next cycle, or else the Constitution Party is an option again. It’s the age-old political strategy of purposefully taking one step backwards in order to take two steps forward. If we continue the way we are going now with the Republican Party, we are surely going backwards. Bill Clinton’s election in 1992 spawned the “Contract with America” – a conservative movement that didn’t go far enough and yet brought the greatest era of economic growth our nation has ever seen. A loss is not a loss when the better of the two frontrunners is a disaster.
Second, there are probably just as many disaffected leftists who would vote Green Party, Libertarian Party or some other third party instead of voting for a Democrat from a congressional session that has a 17 percent approval rating. When they see many of us leaving the Republican Party, fewer of them will be afraid to leave the Democrats.
Third, we will win eventually. I believe strongly in the “Puritan Hope” – that one day the whole earth will be filled with the glory of God. Supporting the Constitution Party is supporting the winning side. It is the only self-consciously Christian party. It can be our vehicle until something even better comes along. America will be a Christian nation, or another Christian nation will take its place. If we succeed in restoring America to the vision of our Puritan and Christian Patriot forefathers, our support of the Constitution Party in the darkest days before the fall of western humanism will be a source of joy and pride for our children and grandchildren.
On the other hand, I am afraid that future generations might look back and see that I supported “the lesser of two evils” – and hid my talents in the ground, while our country’s destiny weighed in the balance.
I realize an Obama presidency would be a disaster. I hope and pray that if it is truly a choice between Obama and McCain that somehow McCain wins and he either repents of his weak views on the sanctity of life, marriage and big government – or that he dies soon after his election and Palin gets the executive office.
And yet God holds us accountable for our actions as individuals. If we have the choice between two sinful actions and a morally correct decision, and yet the morally correct decision would cause us to suffer a personal setback, then it is still wrong to pick the lesser of two evils. We only win when we obey God.
Is Baldwin God’s Candidate?
I am not claiming that Baldwin is “God’s candidate.” Every Christian needs to follow his own conscience on this matter. If you can vote for McCain with a clear conscience, then by all means do it, but remember, “whatever does not proceed from faith is sin” (Romans 14:23).
But if you think your only option is a vote for McCain, consider this. Twenty years ago it would have been unthinkable for evangelical Christian to support a candidate who said in 2005:
The constitutional amendment [banning gay marriage] strikes me as antithetical in every way to the core philosophy of Republicans…. It usurps from the states a fundamental authority they have always possessed and imposes a federal remedy for a problem that most states do not believe confronts them.
Since that statement McCain has equivocated all over the place on the issue of gay marriage vs. civil unions – he’s for fetal tissue research, but he’s “pro-life” – and so on.
If McCain was acceptable or even near the threshold of acceptability I’d vote for him. However, a vote for a lesser evil is still a vote for evil.
Now most of my friends are supporting this man simply because he suddenly talks the right talk. We are no longer governed by the rule of law and we Christians need to do what our conscience tells us to do in order to resist lawlessness.
If we support this candidate, how far will we be willing to compromise 20 years down the road?
God does miracles and it’s possible that some weird national crisis could catapult a third party candidate into national prominence. It has happened a few times in our history, Abraham Lincoln’s election in 1860 being the most notable example. However, God does not usually perform “miracles” without a human agent acting according to natural means. God sets up providential circumstances and then requires His people to act in the right way to receive the blessing.
Most people don’t want to admit it, but we are living in the first stages of a tyrannical state. I don’t think it is as bad as some conspiracy theorists would have us think, but it is headed in that direction. What was unthinkable 20 years ago is reality today and God only knows what lies down the road if the slide is not reversed.
Can the slide be reversed? Can we restore our nation as a beacon of righteousness? Will God do such a miracle and bring a spiritual awakening to our land?
Yes, under one condition.
If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land (2 Chronicles 7:14).
Samuel Adams said referring to the overthrow of George III’s tyranny in America:
He who sets up and pulls down, confines or extends empires at his pleasure, generally, if not always, carries on his work with instruments apparently unfit for the great purpose, but which in his hands are always effectual … God does the work, but not without instruments, and they who are employed are denominated as his servants; no king, nor kingdom was ever destroyed by a miracle which effectually excluded the agency of second causes … We may affect humility in refusing to be made the instruments of Divine vengeance, but the good servant will execute the will of his master. Samuel will slay Agag; Moses, Aaron, and Hur will pray in the mountain, and Joshua will defeat the Canaanites.
Yes, God does the work, if His people are willing to obey His commandments. I pray that enough would be willing.
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
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The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
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