By Editorial Staff
Published July 1, 1988
by Leslie Bond
Former California Gov. Edmund G. “Jerry” Brown Jr., known to pro-lifers for his pro-abortion policies during his past political career, has now stated that he sees “the killing of the unborn as crazy.”
Brown indicated his change of heart in a telephone interview with the National Catholic News Service, February 10. The former governor, who sought the Democratic presidential nomination in 1972 and 1980, had just returned from a four week visit to India where he spent much of his time volunteering in pro-life champion Mother Teresa’s Home for Dying Destitutes in Calcutta.
Brown said his work with the dying “gave me a different perspective on the whole question of abortion.” He said he could not support abortion after spending time “confronting and protecting the lives of the suffering with not as high a quality of life as a three-month fetus that is healthy and has potential,” NC News Service reported.
The fact that “this country and Europe see the need to kill so many unborn does not seem to be justifie,” Brown said. He added, “It’s just that we’ve organized society to be anti-life.”
Brown said he was impressed by the great respect Mother Teresa’s Missionaries of Charity show for the dead and dying. The sisters “showed more respect for someone just off the streets than some people with substantial means get in developed countries,” he said, adding, “It would be great to take the attitude that created that environment and spread it around the world.”
Brown, who served as governor of California from 1975 to 1982, halted his political career in 1982 when he lost a bid for the U.S. Senate to Sen. Pete Wilson. He plans to re-enter the political arena, although not immediately, he said.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
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Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
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