By Jeff Ziegler
Published March 1, 1996
While evil is being codified at the highest level of American government, the Evangelical Church is undergoing an enormous and historic paradigm shift.
This realignment, which emphasizes a victorious ecclesiology and a biblically optimistic worldview, is nothing less than a renaissance of Puritanism, and is a precursor to the fuller acceptance of reconstructionism across the parched domain of American Evangelicalism.
The rise of a “generalized” Puritan worldview is of great importance to the reconstructionist agenda, for this sweeping resurgence. This renaissance is rapidly preparing the Church corporate in America as the agent for the most comprehensive societal reformation in this nations history. Indeed “neo-puritanism” is having its greatest effect among those evangelicals involved in the “revival prayer movement” which has “wet the appetite” of many sincere saints who earnestly long for a “golden age” of strapping Christianity.
Of special note, is the mounting momentum which Puritan thought is having among some charismatic churches, which despite their diversity and in some cases anarchy, have many in their number who are intuitively covenantal in church polity, with still others having a subjective appreciation for the “Dominion Mandate.”
Many charismatics too, are now overcoming an inbred prejudice of American anti-intellectualism to building in the objective theological moorings of Puritan thought and Christian Orthodoxy, which will inevitably bring an unflagging, optimistic and comprehensive worldview to their ranks. Given time this will shake the very social foundations of The United States.
However, I must caution, this encouraging movement among many evangelicals should not be viewed with a “Pollyanna” optimism. The existence of many entrenched strongholds of sin and blatant violations of orthodoxy within the Church must be vanquished in order to see genuine reformation. These fixed fortifications of indolence, ignorance and iniquity will not fall easily, for apostasy has been theologically rationalized, codified, and institutionalized by wide spread antinomianism (or contempt for the moral law of God), pietistic monasticism (or subjective, mystical, fatalistic and selfish private religion), and relational sentimentalism; with its inherently relativistic morality, emphasis on emotionalism as being superior to immutable biblical principle and an idolatrous notion of God being a self limiting seeker sensitive deity who is subjugated to the whims of autonomous man. It is also important to note that the existence of such evil, should not cause us to have a “give up the ship mentality.” Our Sovereign Lord has ignited the engines of the Puritan juggernaut throughout history, often; from a human perspective, “just in the nick of time.” Thus we as the Lord’s elect knighted ones, cannot cower in hopelessness nor retreat to the bunkers of fatalism.
While each Puritan renaissance has its particular emphases, characteristics and applications, there are elements which are common to each. The most common element of biblical truth which surfaces in Puritan revivals is a distinctly reformed soteriology or theology of redemption. Historically, reformed soteriology is sometimes accepted wholly and at other times in degree depending on the depth, force and fidelity of the particular Puritan resurgence in question. At the time of this writing an Augustinian-Calvinistic approach to the issues of salvation and sanctification is seeing a grass roots resurgence both among evangelical clergy and layman.
Once again, brave pulpiteers are proclaiming the majesty and supremacy of God over against mans absolute total depravity. This “goodness and severity” principle is provoking the saints to a fresh obedience to the “Law of God.”
Reformed soteriology and its application in reformation preaching is the surest antidote to the antinomian, pietistic, sentimental defeatist theology which has surrendered American society to hellish machinations.
Another element key to any resurgence of Puritanism, is a victorious ecclesiology, or triumphant view of the purpose, function and doctrine of the Church. Such an optimistic view of the Church would see her as victorious in time and history and would emphasize a covenantal approach to Scripture as well as a covenantal model as a basis for relations between the family, church and state.
This covenantal appreciation of Scripture can be described and summarized by the following; “The God who created the universe, reveals himself in history, lays down immutable fixed Biblical laws, brings predictable results, both blessings and sanctions in terms of these laws, and raises the elect to a place of victory in history.”
Some of the practical benefits of such a covenantal and triumphant worldview, will include actions by the Church which have not been in evidence since the days of John Knox.
For example, there will be an increase of cooperative ecclesiastical actions such as functioning pastoral presbyteries, which will enforce “The Crown Rights of Christ” over cities and geographic regions through covenantal imprecatory prayer and public proclamations. Also, practical cooperation between clergymen in covenantal relationships will be in evidence in such areas as church discipline, reformation think tanks, ecclesiastical courts and the sharing of resources to accomplish common goals.
Generally, an increase of Christian activism at the grass roots level will be in evidence though firmly rooted in Reformed Orthodoxy.
Socially, one can expect great reaction and upheaval from both the Church and society as the pluralistic, relationally sentimental, moral relativists within the Church and the secularist social Darwinists within the power structures of society rise in raucous denunciation of any movement which dares to proclaim and enforce the absolutes of God’s Law-Word and the Crown Rights of Christ. But such is the stuff of “Puritan storms,” for revival, reformation, and at times “Cromwellian” revolution are very close cousins indeed.
What has thus far been articulated is certainly short of full-blown reconstructionism. However, it is a transitional phase that does provide a sufficient paradigm shift allowing a platform for continued maturity and enlargement in the areas of Calvinism, Theonomy and Postmillennialism.
In conclusion, I will list a series of common attributes which depicts this time of transition. From this base, let us press forward to harness the “Puritan Storm” and reconstruct our apostate culture along Biblical lines.
Common Themes Now in Ascendancy
a) The Church is the only institution that advances Christ’s Kingdom on earth. No other institution is intimated.
b) Christ has furnished all the means to accomplish His work on earth through His resurrection, the Word of God and the Holy Spirit.
c) The witness of the early church in triumph over the Roman Empire, the success of Christian missions and today’s Third World awakenings are evidence of a victorious Church.
d) To intimate that the Church will fail in the Great Commission, dishonors the Gospel and the Holy Spirit.
e) The purpose of the Kingdom of God is to prevent the universal spread of idolatry, preserve the testimony of Christ’s Imperial Reign, gather the elect, enforce the covenants and the moral Law of God and finally, it is to triumph overall.
f) All nations will have an identifiable an indigenous witness of the Church.
g) Ethnic Jews will be reingrafted to the Christian Church in a large way.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
Speakers include: George Grant, Peter Hammond, RC Sproul Jr., Paul Jehle, Lou Engle, Rusty Thomas, Flip Benham, Janet Porter and many more.
Ten parts, over three hours of instruction!
Running Time: 195 minutes
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