Nelson Mandela is dead. His passing is being met with fanfare by media outlets. Every story tells how he went to prison, but as Frontline Fellowship founder and missionary Peter Hammond mentions here, no one ever explains why he went to prison.
Nelson Mandela … had pleaded guilty to 156 acts of public violence including mobilizing terrorist bombing campaigns, which planted bombs in public places, including the Johannesburg railway station. Many innocent people, including women and children, were killed by Nelson Mandela’s MK terrorists.
Megan Fouche writes:
I’m sorry … you go to jail for 27 years and then forgive the people who put you there. He was a man who brought South Africa together. Yet you are trying to find things wrong with him. God bless Nelson Mandela and peace be with him.
To the contrary, Mandela’s lionization by most of the world is akin to a terrorist bomber being sentenced to life imprisonment today, then being released in the year 2030, successfully running for office and then being heralded as the man who “forgave” those who imprisoned him.
Invictus: A Film Review
Originally published: 7/19/2012
Directed by Clint Eastwood and starring Morgan Freeman as President Nelson Mandela, Invictus makes a major contribution towards the building up of the mythology of Nelson Mandela as a modern day idol. This stirring film on South Africa’s 1995 Rugby World Cup victory includes serious distortions of history.
Time and again the film focuses on Mandela’s imprisonment on Robben Island, often with dream-like imaginative flashbacks of Nelson Mandela breaking rocks on Robben Island. The film even includes a pilgrimage to Mandela’s cell in the prison on Robben Island, but there is never any mention of why he was imprisoned.
Nelson Mandela was the head of UmKhonto we Sizwe, (MK), the terrorist wing of the ANC and South African Communist Party. He had pleaded guilty to 156 acts of public violence including mobilizing terrorist bombing campaigns, which planted bombs in public places, including the Johannesburg railway station. Many innocent people, including women and children, were killed by Nelson Mandela’s MK terrorists.
Invictus never mentions Nelson Mandela’s open support for brutal communist regimes such as Fidel Castro’s Cuba, Robert Mugabe’s Zimbabwe, Red China, Gadhaffi’s Libya, Saddam Hussein, Yasar Arafat and other dictators. During the very time covered by Invictus Mandela received Fidel Castro, the longest reigning dictator in the world, and gave him the highest award that South Africa could give and then had both Houses of Parliament gather to hear an address from the Cuban tyrant.
The Ugly Reality
During the very time covered by the movie many hundreds of white farmers, and their wives and children, were being brutally murdered, actually tortured to death, often by UmKhonto we Sizwe guerrillas, many of whom were now part of the South African National Defence Force.
Although Invictus gives all glory for the Springbok Rugby World Cup win to Nelson Mandela, it does not attach any blame to him for the rising crime and plummeting economy. During one short visual in the film Mandela looks at a newspaper headline which speaks of the rising crime and plummeting rand. This reality deserved a little bit more attention. During 46 years of National Party apartheid rule over 18,000 people had been killed by rioters, terrorists, by the police and the army, on all sides, including terrorists, civilian victims, military casualties and police. A total of 18,000 dead during 46 years of conflict. However, in peacetime, under Nelson Mandela, an average of 20,000 to 25,000 people were murdered every year.
Fueling the Crime Wave
Yet to celebrate his birthdays, Mandela would regularly open the prison doors and set many criminals, including armed robbers, murderers and rapists, free. Some of whom were murdering and raping within 24 hours of being released.
In the 1970s, even while facing terrorism, riots and engaged in a border war with the Cubans in Angola, the South African Rand was stronger than the US Dollar. However, after years of US sanctions, the South African Rand had fallen to R2 to the Dollar. Under Nelson Mandela even with no war, no sanctions, no riots, no conscription, and with massive international aid and investment, the Rand plummeted to R8 to the Dollar, and even R10 to the Dollar, then R12 and even to R14 to the Dollar for a time.
But according to Invictus, no blame can be attached to Nelson Mandela for the economic deterioration and the sky-rocketing crime rate under his presidency. However, he should be given all the credit for what the Springbok rugby team achieved on the field!
Legalising Abortion and Pornography
Viewers of Invictus also need to be aware that the kind and thoughtful gentleman portrayed in Invictus was the prime mover of the legalisation of abortion, pornography, gambling and homosexuality in South Africa and of the introduction of sex education in public schools. Since Nelson Mandela forced through the legalisation of abortion, not even allowing ANC MPs a conscience vote, and signed it into Law, 1 February 1997, over 900,000 South African babies have been killed through abortion, officially, legally and with tax-payers money.
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What is true Revival and Spiritual Awakening?
Discover the answer in this eyewitness account by Dennis Kinlaw, President of Asbury College, Wilmore, Kentucky, who recounts the story of a visitation of the Holy Spirit in 1970. This is the presentation that has continued to spark the flames of Revival in the hearts of people around the world. Contains eyewitness footage from the Revival at Asbury College in 1970 in Wilmore, Kentucky.
Certain to challenge you to greater holiness and a deeper commitment to full-scale revival. Original news and private footage has been included. If you are a student who longs to see a spiritual awakening at your school, you must see this video!
“This simple video does a wonderful job of conveying something of God’s heart and power, Everyone we have ever shown this to has received an immediate impartation of faith for revival and the power of prayer.”
— Bob and Rose Weiner, Weiner Ministries Int’l
Running Time: 40 minutes
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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High Quality Paperback — 200 pages
A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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