When I started my Forerunner Discussion Board in 2006, I posted the script to a video I had been working on for a few months, The Real Jesus. This video was inspired by and critiques a Peter Jennings special from a few years ago called, The Search for Jesus. A lot of Christians tune in to programs such as this one thinking they’ll find documentaries on the historical background of the Gospels. Instead we were treated to a two-hour commercial for the Jesus Seminar, a group of liberal scholars who are essentially regurgitating the Higher Criticism of over 100 years ago. The Higher Criticism is a positivist, modernist view that is ironically based solely on conjecture.
The tenet of logical positivism is that theological and ethical statements are nonsense and serve merely to express the feelings rather than rational thought. Only mathematical and scientific statements are literally meaningful, or “true.” Whatever cannot be proven by science and especially direct observation does not exist.
The Higher Criticism is distinguished from the so-called “lower criticism” — rightly known as just plain “textual criticism” — that seeks to discover what the original autographs of the New Testament books contained by comparing the earliest and best of the manuscripts and fragments that we have available today. Scholars are pretty much in agreement that we can be 95 to 99 percent certain that what is written in today’s New Testament is reliable and accurate compared to the original autographs.
The Higher Criticism on the other hand is purely speculative and ends up arguing in a manner opposite of the positivism that it claims to represent. Further, the claims of the Higher Critics were almost thoroughly refuted by the archaeological discoveries of the late 19th and 20th centuries.
Some of the Higher Critics back in the 1800s went as far as to say that Jesus was a myth — that He never even existed as a man — but today due to the overwhelming archaeological evidence corroborating in minute detail the history of the New Testament, most liberals agree that Jesus was a man and most are even constrained to admit that the Gospels were written in the first century — not the second as the early liberals tried to say. For example just a few years ago, there was physical evidence found concerning several of the contemporary New Testament personalities such as Pontius Pilate and Caiaphas the High Priest. These were previously unproven from a positivist view except through written accounts. But now we know that these contemporaries of Jesus mentioned in the New Testament did exist. Today, the liberals continue to doubt the miracles and divinity of Jesus. But virtually all agree that He was a true historical person.
As soon as I posted my script on the Real Jesus, I began to get almost daily posts from a few people who insisted that Jesus was a myth, that there was no historical evidence that he existed, that the early Christians were Gnostics that took pagan myths and placed them on this allegorized fictional character. This argument went on for a few months until I got weary of them saying the same thing again and again.
The Jesus Myth proponents begin with the comparisons between pagan gods and Jesus. One of the problems with these is that many examples are fabricated out of thin air — such as the claim that the Hindus teach that Krishna was resurrected (he was cremated). But Christians throughout the centuries have always noted the similarities between the god-man stories and Christ. These actually lend credence to the Gospel. The idea is that God has placed “eternity in our hearts” — so to speak — and these myths just resonate with the true historical Jesus even though Christ appeared after some of these stories were created. The same is true for most of the Genesis story, the creation, the fall of Adam and Eve into sin, the flood, Noah’s Ark, the Tower of Babel, and so on. These are universal truths found in all religions — just as the promise of a messiah is recognized in many religions. It shows the truth of the Gospel that we all had a common origin, that we sinned and came under an ancient series of judgments and received the promise of redemption through a messiah sent from God from the beginning (Gen. 3:15).
The Jesus Myth argument is also positivist. They insist that because there are not numerous first century historians who mention Jesus prior to 50 AD — a full 20 years after His death — He simply did not exist.
But in fact, there is a short list of first and second century Jewish and pagan historians who mention Jesus. The Jesus Myth proponents counter that these were either later Christian forgeries or they are not credible because they were writing what they heard from Christians secondhand and were not eyewitnesses from the time of Jesus ministry that lasted three and a half years.
Another common trick is to appeal to the “thousands and thousands” of Roman records of trial proceedings and crucifixions “none of which mention Jesus.” The odd thing about this claim is that there is no evidence that the Romans kept such records and certainly none exist today — at least not from the period in which Jesus was crucified in Judea. So the lack of Roman records is this logical fallacy that doesn’t make any sense.
Instead of Roman records, what we have are the accounts of eight or nine New Testament writers seven of whom were eyewitnesses to Jesus’ ministry. We also have late first century accounts of those who knew the Apostles who wrote the Gospels and the Epistles of the New Testament. These people were called the Church Fathers because they were the second generation of Christian bishops who received their authority and the New Testament writings directly from the Apostles. We also have the third generation writings of the so-called Apologists who heard and knew the second generation Church Fathers, some of whom lived into the second century.
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
Watch these pro-life videos on-line.
“These videos helped change my mind from pro-choice to pro-life. Your videos are what did it for me. I will be walking in next year’s March For Life in San Francisco.” — A. Jackson, California
“I was going to have an abortion until I saw your video. Praise Jesus!”
— M. Drew, YouTube Commenter
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
Special offer: Order 5 or more for $5 each.
Watch a clip from Martin Luther.
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Download the Free Study Guide!
God’s Law and Society powerfully presents a comprehensive worldview based upon the ethical system found in the Law of God.
Speakers include: R.J. Rushdoony, George Grant, Howard Phillips, R.C. Sproul Jr., Ken Gentry, Gary DeMar, Jay Grimstead, Steven Schlissel, Andrew Sandlin, Eric Holmberg, and more!
Sixteen Christian leaders and scholars answer some of the most common questions and misconceptions related to this volatile issue:
1. Are we under Law or under Grace?
2. Does the Old Testament Law apply today?
3. Can we legislate morality?
4. What are the biblical foundations of government?
5. Was America founded as a Christian nation?
6. What about the separation of Church and State?
7. Is neutrality a myth?
8. What about non-Christians and the Law of God?
9. Would there be “freedom” in a Christian republic?
10. What would a “Christian America” look like?
Perfect for group instruction as well as personal Bible study.
Ten parts, over four hours of instruction!
Running Time: 240 minutes
Watch over 60 on-line video interviews from God’s Law and Society.
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